Is it proportional representation that is crippling the EDA? (A comment on awate's latest editorial, the Pencil – 6 June,2006)


By A/Rahman Sayed
Jun 12, 2006,

As usual, Awate Team has been instrumental in identifying obstacles that might prevent the "opposition" groups in general and the EDA (Eritrean Democratic Alliance) in particular from being politically effective; and has been proposing ideas that might assist the current leadership or their constituents in overcoming such impediments, so as to be a successful model organization(s). I applaud such an effort that serves the public interest. Needless to say, there are many others who have been attempting to achieve the same end result i.e. promote an effective opposition with a vision and commitment to drive the change towards democratization. All these efforts are well appreciated, but unfortunately they do not go far enough to particularly identify the main problems that are leading to such "ineffectiveness".

The recent proposal of "proportional" representation within the EDA is a concept I greatly favored in the past as one of the useful mechanisms that may be adapted by the umbrella organisation with its culturally and politically diverse groups that enjoy varying public support. However, after close observation of the opposition groups and the EDA itself, I recognized that such a mechanism would not be effective to the extent necessary as a result of many factors including internal frictions within the leadership of the organization. It was evident that the members of the leadership harbour huge personal grudges and distrust of one another. Additionally, it became obvious to me that some lacked the necessary political skills of pragmatism and capacity to accommodate others in order to be effective and serve as leading agents of change in the struggle for a better tomorrow.

Prior to explaining why the instrument of "proportional representation" that I once believed in and advocated for the EDA to adopt will fail, let me make a disclaimer that I am not against the very concept of "proportional representation" per se and that my criticism of the EDA should not be construed as such, but rather should be taken in a general context of the continuous public discussion and search for an optimum mechanism that can assist the organization in its transition to being an effective democratic organization. Hence, it is an effort to serve the public.

The phrase, proportional representation (PR) is defined as "a broad term describing various electoral formulas in which parties win seats in a legislature in proportion to the share of the votes cast" [1] or as a "system under which a political entity such as a state receives representation in the legislature in proportion with its population". [2]

If the PR principle as described above is applied to the current EDA, it is crucial to evaluate the voting size of each group or determine the number of "membership or constituents" of each organization (the later choice may be preferred to use since we do not have a mature democratic system in place to measure the number of votes cast).   Measuring the size of membership or number of supporters, on the other hand, would be easier to estimate and apportion vote(s) for. For example, the EDA can say: for every group with 10 members = 1 vote, 20 members = 2 vote etc. (I am deliberately avoiding the use of 3 digit figure here to ensure the example I am giving is not misinterpreted as a call for the disqualification of some EDA members with far fewer membership).

It is clear, from the above example, that PR is easier to estimate using some relatively simple mechanism. The difficulty then is not in the PR concept itself, but in the necessary evidence that would be needed to determine the size of each group’s membership. Each member group, for example, may claim to have 1000 members but may not be able to confirm them to any external or other EDA appointed "verification" body under such excuses as fear of jeopardizing the safety of those members. If the EDA, in this scenario, accepts the declared members and apportions votes accordingly, the result may not be fair to those groups who claim to have large membership and support base inside Eritrea as well as within the PFDJ institutions and that their representation in the Diaspora is not necessarily a true reflection of their real size.

The use of "armed wings" as a yardstick

The question of having or not having an "armed wing" has been raised on a number of occasions as another tool to measure the size of an organization to apportion votes. Although it is true that most of the current EDA member organizations may have "active" or "inactive" armed wings, its use for measuring the size of the organization is a risky precedent because it will potentially encourage every tiny group to have another tiny armed wing to satisfy the prequalification. The problem of armed wings or militias in a society will potentially lead to the development of institutions of war-lords who could use such a lethal power to impose their interests on others by force, especially if we recognize that all those who claim to be struggling for democracy are not necessarily supporters of democracy.

In the recent past, the EDA and its predecessor ENA have claimed to have an objective of uniting their armed wings. However, I doubt if any initiative was taken or efforts made beyond appointing a committee or a secretariat member to "oversee the process" of uniting the so-called armed wings. It is clear that the objective has not been achieved up to this point for unspecified reasons. One may speculate that some of these reasons might have been lack of will, lack of integrity, and lack of mutual trust.

I believe armed militias or wings should be discouraged and, where possible, their presence should never be allowed to become the defining factor of our politics, if we are to avoid the anarchy experienced by some African and Asian countries in the aftermath of their deposed dictators and despots. They do not help a nation to nurture a political culture of tolerance and democracy.

Unity of groups with similar "programmes"

Another call made by many and repeated by the latest Pencil is the issue of unity of groups with similar "programmes". This call is suitable in an ideal world where you have political groups committed to their stated programmes. The reality, however, is that such similar groups are unable not only to unite among themselves, but also the individual groups themselves are unable to maintain their internal unity. It has been an ongoing experience to see splinter groups flourish. In the absence of integrity, commitment to cause and selflessness, this culture of division and fragmentation will simply continue indefinitely. The problem is, once a group falls apart, their reunion is even harder, if not totally impossible. This is because the issues of differences are not simple politics or political programmes, but becomes personal and develops into hate and suspicion forever. I am sure the authors of Pencil know better than I do of the marathon "unity negotiations and initiatives" that has been claimed between the ELF factions or the other EDA members. If there is no will and genuine commitment to a cause, everything is made impossible!! Un-attainable.

Can Ethnicity be used to measure the size of an ethnic organisation?

It is common knowledge that the EDA membership is composed of multi-ethnic, multi-cultural and multi-religious groups. Nevertheless, it is unwise to measure the size of each group in proportion with the size of its relevant "ethnic" or "religion". Because:-

  • First, none of the ethnic or religious groups are mandated by their respective ethnic or religious communities to represent their interests in the EDA or in any other forum.

  • Second, not all what they propose or promote may be fully or partly supported by everyone within the ethnic or cultural communities. For example, as a Muslim, I believe what Eritrean Muslims need is return of their refugees to their ancestral lands, respecting their right to have their children educated in a language of their choice and not to force their daughters into military conscriptions, opening up equal and fair employment and higher education opportunities for their children, drawing more public and private investments to develop their war-devastated territories, having a national constitution that respects their faith, their cultural identity and interests. I am puzzled and could not grasp why "sharia" should take precedence over restoring such fundamental rights. I would have preferred to see those claiming to be struggling for Muslim rights to insist the EDA charter includes an article to restore Muslim territorial and land rights after decades of abuse under "dominiale" or "state land" policies instead of the right to implement "sharia" law at this juncture of our history. I believe the question of "sharia" law and other common laws can be accommodated within the framework of a national federal democratic constitution in a decentralised state.

  • Third, and final, such a measure could even leave the very ethnic and religious groups at a disadvantage, if other member groups decide to opt for representing their own ethnic or religious groups and be measured accordingly. Why not!! I am sure many would agree with me that not all the groups Awate’s Pencil described as "nationalists" or "secularists" are necessarily so. In my view, the non-ethnic and non-religious groups also represent religious, regional and ethno-tribal sectors of our society, even if they are not openly saying so.

Recommendations

To avoid being a critique for the sake of criticism, I’ll conclude my article by listing here some ideas for consideration. They may not be unique, but no harm in proposing them as alternative to the seemingly unworkable "proportional representation" mechanism within the EDA:-

  1. Forget proportional representation and go for what political scientists call: consociational democracy. Here, you avoid the risk of winner/loser scenario as well as the uphill struggle of apportioning votes using PR mechanism.   Since the EDA groups are gathered under a "minimum programme", every collective decision and action can be reached upon with consensus. Matters should be resolved by consensus (bet'tawafuq in Arabic). All are equal partners and stakeholders regardless of their size!! Nurturing such a political culture is also useful for our future multi-ethnic and multi-cultural democracy.

  2. Encourage groups to suspend their "partisan political programmes" for post-transition period and focus their efforts on the agreed upon EDA charter. This idea was initially proposed by SeDeGeE (Hanjama/Abdalla Mahmoud group) about three years ago, but no one seems to have taken notice of. The SeDeGeE itself has joined two other groups to form the Salvation Front and is currently busy preparing a full-fledged "political programme" to be launched at their "unity" Congress sometime this Summer (as indicated in Awate’s Pencil).

In my humble opinion, the very idea of entertaining "partisan political programmes" before laying the ground for multi-party democracy is like putting the cart before the horse. It would have been more useful if the EDA groups focussed on the kind of basic programmes stipulated in the EDA/ENA Charters and on working towards drafting a national constitution that would guarantee fundamental rights for individual citizens and groups.

In the post "Transition" period, it is hoped that there will be a popularly endorsed national constitution with appendixes on party formation and other rights that would be the main ground on which to exercise individual and group rights. Proposing partisan political programmes to govern Eritrea before the above stage is not only messing your national "priorities", but also underestimating the necessity of legitimising the state through the full and democratic participation of all of its ethnic and cultural groups. It is also an indication of how power-seeking some groups and their leaderships are, who would seem to be willing to go to any extent to assume power, instead of contributing to the salvation and creation of an inclusive democratic state.

To understand the real capacity of the EDA and its membership and avoid calling for things that are impractical to accomplish.

  1. To consider any role the pfdj may be able to play in the struggle for change without a blank amnesty to those responsible for the suffering of the people. Although I am and have always been opposed to the pfdj for its ruthless and undemocratic practices, I believe it is helpful to include those willing to join the democratization of the nation and facilitate a smooth transition towards democracy. This may even be more beneficial considering the need for political savvyness and self-reliance required to be effective agents for change. A realistic approach towards this end may be to put more diplomatic and media pressure on the pfdj regime to commit itself to genuine democratisation, restoration of fundamental rights such as human, ethnic and land rights. This could be done with or without the EDA. Independent civic society groups and individuals may play a better role towards achieving this end than the EDA, if they resort to playing a more proactive role instead of passively expecting change and progress from stagnant groups. Awate Team’s media role and their most recent "petition" campaign are very good precedents that should be encouraged.

Ala-enni qad balaqt, Allahuma fa’sh’had!

Bohashem@Arkokabay.com


[1] www.electionworld.org/terms.htm
[2]
http://en.wikibooks.org/wiki/Civics_Glossary

 


 

 
 
 

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2006-07-02 12:22 :Copyright © 2005 Last modified